Exodus and Leviticus: A Parallel Reading (Part VII)

The following is part of series exploring the narrative of P material and its explanation of why Nadab and Abihu are killed in Leviticus 10. Such a study is important because theology often misuses verse like Leviticus 10:1-3 to demonstrate the un-malleability and impossibility of keeping Torah, resulting in antinomianism. In order to demonstrate the true focus of Nadab and Abihu’s death, I will compare two passages of P material, Leviticus 8:1 – 10:3 and Exodus 29 – 30:10. These pericopes, with a close reading, provide a reasonable explanation for the death of Aaron’s son.

As mentioned in the previous post, Leviticus 9 and Exodus 29:38-46 are both concerned with consecrating the altar. The consecration is means for the glory of Yahweh to appear. This trajectory also carries a notable difference between the two books. Exodus 29:38-46 focuses on the establishment of God’s consecration of the altar and his appearance to the people. Verses 38, 42, and 45 indicate that the appearance of Yahweh is a continual occurrence in Israel as they perform the sacrifices and offerings in verse 38-41. Verses 38 and 42 use tāmîd, a term for continuance and unceasingness (Holladay). Partnered with the dwelling of Yahweh in verse 45, it is clear that the focus is on the continual presence of him and ritual which purifies the Tent of Meeting to enabling him consecrate and dwell.

Leviticus 9, though, takes place during a narrative sequence and is more focused on the present completion of the consecration of the altar through Yahweh’s appearance. Unlike Exodus 29:38-46, which focuses on the future and continual instructions for a consecrated altar, Leviticus 9 focuses on the initial consecration of the altar. Although the long term rituals of consecration may be in view, they are periphery. Leviticus 9 consistently uses the waw consecutive imperfect, indicating the narrative nature of the passage. And while the glory of Yahweh appears, the moment is in view rather than Yahweh’s continual presence.

As this brief analysis of Leviticus 9 and Exodus 29:38-46 demonstrates, both passages are focuses on Yahweh’s glory appearing and the ritual therein. Exodus focuses more on the future issues with his continual presence while Leviticus focuses on the monumental moment of Yahweh’s appearance.

The next post will discuss Exodus 30:1-10 and Leviticus 10:1-3.

 

 

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BibleWorks 10 (Part III)

*Click here for Part I and Part II of my BibleWorks 10 review.

This post will focus primarily on text comparison tools within the tools bar, with emphasis on their effectiveness.

The tool bar contains two primary tools for textual comparison: Parallel Versions and Parallel Hebrew/LXX.

First, the Parallel Versions tool is convenient because it permits quick and easy comparison of a wide variety of texts. One can to roll through the parallel versions by clicking the down arrow on the left side, or individually search each version for comparison. This tool is one of the most notable features because it allows for easy textual comparison. Another benefit is that it permits the user to toggle the analysis within the Parallel Versions tool, thus allowing the user to compare more single verse translations next to other translations with full contexts.

Second, the Parallel Hebrew/LXX tool provides a lens for unique analysis of the Hebrew and LXX bibles. After selecting a verse, six columns in the Hebrew/LXX Alignment tab provide word by word comparisons for the both texts: the word in the verse, Hebrew analysis, Greek analysis, Hebrew lemmas, LXX lemmas, and Hebrew forms. Furthermore, two windows display the Holladay lexical entry and Liddell-Scott lexical entry for each verse selected. All in all, the Parallel Hebrew/LXX allows for quick and efficient textual comparison in a way not accessible in times past.

Overall, the textual comparison tools especially illustrate the value of BibleWorks 10. Although the Parallel Versions tool is not especially unique, it is an excellent and simple tool. Most outstanding is the Parallel Hebrew/LXX tool, which allows textual comparison to take place fast and for the user to focus more on his or her own analysis and argument.

The next post will focus on the program tools, such as the highlighting capabilities of BibleWorks 10.