Witchcraft, Magic, and Divination in Canaan and Ancient Israel by Jean-Michel de Tarragon
- Ancient Semitic world had positive attitude to these things by conviction.
- Divination
- Little furnished documentation about divination compared to Hittite, Egypt, and Mesopotamia.
- Many means of divination
- Prophetic/priestly oracles, spirits, dream, lots, astrology, observation of entrails, birds, oil and water, smoke directions.
- Best option for seeing HB and divination is through the recent books published by OUP.
- Consulting God through urim and thummim (Ex. 28:15-30; Lev. 8:8)
- Dreams: cf. Deut. 13:1.
- Prophet are okay; divination practice in an oracle sense is okay.
- Biblical reference to use of teraphim, cult object and sometime divinatory instruments.
- Sam. 19:13, Gen. 31:9-35, esp. Ez. 21:21
- Necromancy
- “witch of Endor” – 1 Samuel 28:3-25
- Deut. 18:10-11 has a ban on divination, soothsayer, and all else of the sort
- This, though, reflects a late, evolved stage of ancient Israel.
- Lev. 20:27 – sentence for necromancy is death.
- See also 2 Kings 21:6
- Manasseh is condemned for divination.
- We can assume that “during the centuries of its maturation”, namely Israel’s monotheism, “divination continued to be practiced, hence the repeated condemnation registered in the Bible” (2075).
- Magic
- Reference to female magician in Ex. 22:18
- Confusion between divinatory practices and magic (2078)
- Charms
- In particular, items of apotropaic significance
- Such as the Ark, where Philistines were sick (1 Sam. 6)
- Ketef Hinnom inscriptions from the 7th century
- With proto-Aaronic benidiction (pg. 2079)
- Texts and designs at Kuntillet Ajrud
- “I bless you before YHWH of Samaria and his asherah” (2079).
- “I less you before YHWH of Temam and his asherah. May he bless (you) and keep (you)” (2079).
- Dates the 9th century, maybe the mid 10th century.
- Amulet for Uriyahu
- “Blessed by Uriyahu before YHWH, and from his adversaries he saved him by his asherah” (2079).
- In particular, items of apotropaic significance
- Critique of this entry: it is less about the idea of magic and divination in a Canaanite context; it is very focused, if not more, on magic and divination in the HB. Karel von der Toorn did a great job at doing Canaan broadly, while noting what made each place unique. This article falls into what C. Euhlinger raises a red flag for.
And that should be all of my notes from these volumes.
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