For my course on the Mahābhārata, I read through two chapters of Wendy Doniger’s The Hindus. I was particularly intrigued by how she speaks of the various ideas within the Mahābhārata. She views the competing ideas within the narrative(s) of the Mahābhārata as tensions. The tensions are the conflicting accounts. It seems they are viewed as “tensions” because they present competing, and often conflicting, worldviews. The narratives in the Mahābhārata attempt to iron out the conflicting worldviews, although they often fail.
In my brief reading of the Mahābhārata, I see the conflicting worldviews not so much as tensions. In their current form, though, I do not deny that the conflicting worldviews are tensions. My interest lies in what elements make up each thing that is in tension. In other words, I look at conflicting narratives and see distinct traditions made of similar and dissimilar elements. So, if two narratives in the Mahābhārata try to approach an issue in different ways, I focus on what is unique about each tradition.
In this manner, I think I understand my own approach better. I tend to focus on identifying the variety of traditions and their uniqueness therein. On the other hand, Doniger focuses on identifying the dialectical elements of the traditions. Perhaps these aren’t necessarily different approaches. Maybe Doniger is able to focus on the dialectical elements because she has explored the traditions independently already. If, though, she first focuses on the text from a dialectical perspective, it may shroud the unique traditions found within the Mahābhārata.